New Testing Phase

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Showing posts with label Theology: Sin. Show all posts
Showing posts with label Theology: Sin. Show all posts

Monday, 7 November 2011

Playing the Blame Game

Blame GameOne of the sins I noticed in myself in the last couple of months, and that I needed to repent of, is that I tend always to blame others. Then I started noticing in conversations, both with unbelievers and with believers, that people are often quick to blame somebody else for some consequence. Often the event is quite insubstantial or trivial, but often it is not. For example, a man is a few minutes late for a meeting. So often he will walk in and say “Sorry I’m late, the traffic was bad” or words to that effect. Did you see what happened, the person in my example shifted the blame for being late to someone, or in this case, something else. Now he might be telling the truth in that there was a problem with traffic, he took his responsibility to be on time, and made the fault of failing that responsibility belong to somebody else.
God holds us responsible for ourselves. That is my premise and I will begin by showing you this from the bible:
We are going to look at a number of texts starting with Leviticus 5:
1"If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
In this text, God is outlining a case where a person has done something in ignorance, and suddenly he comes to an understanding of his situation. Now read verse 5 and 6
5when he realizes his guilt in any of these and confesses the sin he has committed, 6he shall bring to the LORD as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin
Do you see that God holds the person responsible for his actions and expects him to make an atonement for his sin when he repents. Now for the Christian, that atonement is already made for us in Jesus Christ, for both sins we know about, and those we don’t know about. Even so, it remains the same, when we realise something sinful about ourselves, we know that we are responsible for it, even in ignorance. Lets look at another text.
Galatians 6:1 – 2: 1Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2Bear one another's burdens, and so fulfill the law of Christ.
I give these verses for context, namely that if a believer is caught in sin, they should be restored by the church, then God commands believers specifically to bear up one another’s burdens in the context of a sinning brother. Now read verse 5:
5For each will have to bear his own load.
Paul is clearly saying that each person, will bear responsibility for their own actions, specifically their sins. One final verse.
Revelation 21:8 - But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."

Ultimate responsibility. John lists a number of ways a person who has committed a sin is described. Those who have lied, worshiped idols, been involved in witchcraft and immoral sexual behaviour are all condemned to hell. Not a nice thought but the ultimate end of any person who has been responsible for committing a sin. Thanks be to God, that there is forgiveness of sins in Christ Jesus, that we might not go to the “lake that burns with fire and sulfure”.

Observation:

With this in mind, let us consider the human condition. We are in denial. We either deny that we are responsible for our sins, saying for example “I’m not as bad as so and so” (usually Hitler) or “the devil made me do it”; or we deny that we are accountable for our sins, denying God as judge. In the first case. We also deny that we are responsible for ourselves, even in a none sinful context. Think of the child who breaks something, and then immediately says, “It wasn’t me it was…” or the person, as I cited earlier, who blamed traffic for being late. It is also said, that if you are in a car accident, you never admit responsibility even if you are clearly at fault.
This problem started early in human history. When we read Genesis 3, that when God questions Adam and Eve they both push responsibility onto someone else. Adam for example says "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate." (Gen 3:12) In other words, “its her fault, and ultimately Yours God, for giving her to me, that I ate the fruit.” He pushes the blame on her. She then pushes the blame on the snake. (Gen 3:13) Notice that God holds each of the three parties responsible for their own actions and gives each a punishment, a curse. But because of His grace He gives the man and woman a promise for future redemption (Gen 3:15) and none for the snake.

So ever since the first day of sin in the world, men and women have been blaming others for their problems. And so do we. Listen out for it, people will very often shift the blame onto someone or thing else, even if the action is perfectly innocent. Often the problem is pride, we don’t want to look bad in front of anybody, we’d rather have someone else do that. Pride is a sin we need to repent of.

dilbert_blame_game

Application:

How then should we respond with knowledge? first off, our response should be to remember the gospel, and that Jesus Christ saved us despite our pride and our many other sins. When we realise that we are blaming other people for our problems think on this verse:

2 Timothy 2:8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel,

Or one of the many other verses in the bible that calls us to remember.

Next we should repent of our sins. Confess and forsake then, put them to death, and in this case, begin owning responsibility for what we are responsible for. Take note in your conversation when you do this, and at that moment, stop, and accept responsibility.

Finally grow in grace, sanctification as in all areas is almost never instantaneous, but persevere until that day when we see Christ.

Philippians 3:14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Monday, 5 September 2011

A Few Thoughts On The Tongue

This is my second post on thoughts gathered during the conference, This one is more compact as I didn’t develop the idea fully on the day. I will probably expand on this topic soon

What a wonderful thing it is that Christ has provided atonement for our sins, not least of which is the tongue. James 3 describes the tongue in pretty graphic terms, for example, in verse 9 it calls it a “restless evil, full of deadly poison”, in my experience, and this is a very apt description. James then goes on to tell of how the tongue is used, almost in the same breath, for blessing and for cursing, vs 10. How very often do we do the same? This is something we need to repent of.

 Tongue

Friday, 5 August 2011

Sin is against God

Sin is always primarily vertical rather than horizontal. The sin is against God primarily, rather than against man

Psalm 51:3 - 4  For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Friday, 1 July 2011

The Bitterness of Sin!

Another great Grace Gem, this one is a long one but well worth the read:

by James Smith, 1860

"Your ways and your deeds have procured these things unto you! This is your wickedness--it is bitter, because it reaches unto your heart!" Jeremiah 4:18

Sin is the most dark subject that can engage our attention--but we have become so familiar with it, that it scarcely affects us at all. Not so the Lord--he calls it 'that abominable thing which he hates.' Yes, God hates nothing but sin--and no one, but for sin. God never hated a sinless being--and he never can. If we could get rid of sin, we would have nothing to fear; therefore we bless God that deliverance from sin is promised.

But sin is not only dangerous--it is bitter, and is the prodigious source of all bitterness! Hence the language of the prophet, "It is bitter, because it reaches unto your heart!" Jeremiah 4:18. It is called the root of bitterness. It may appear pleasant at present, and may taste sweet to the depraved palate of the sinner; but as Joab said of war, "It will be bitterness in the end!" Let us therefore think of:

The Bitterness of Sin: Sin is bitter in its NATURE, as it is . . .
a departure from God, the source of all real happiness;
opposition to God
, the giver of all true pleasure;
rebellion against God
, the righteous ruler, who is pledged to punish it;
the degradation of man, who was made in the image of the holy and happy God.

Sin is bitter in its EFFECTS:

Look over the world--all its divisions, confusions, wars, diseases, bloodshed, and cruelties--are but the effects of sin.

Look into families--all the anger, envy, jealousy, enmity, and lack of love--are but the effects of sin.

Look at individuals--all the sufferings of the body, and all the tortures of the soul; all the sorrows of time, and all the agonies of eternity--are but the fruits of sin.

Look at the seeking soul--all his cutting convictions, bitter reflections, stinging remorse, gloomy despondency, and slavish fears--are but the effects of sin.

Look at the believer--all his terrible conflicts, deep depression, gloomy foreboding, and soul-distressing fears--are all the effects of sin.

Indeed whatever is . . .
  dark and dreary,
  distressing and painful,
  alarming and terrible--
is to be traced up to sin!

Every sigh that ever heaved the bosom,
every groan that ever indicated a breaking heart,
every exclamation produced by violent pain
--all, all are the fruits of sin!

Think of . . .
the millions who have suffered, and are suffering;
the fearful nature and extent of their sufferings;
the agonies experienced on earth;
the horrors endured in Hell--and say,
must not sin, from which all these proceeded, be a bitter thing! But here is:

A Season Assigned: "It reaches unto your heart!"
Sin is not a wound in the flesh--but a disease in the heart!
There it was conceived, there it is nourished, and from thence it flows.

Sin reaches to the heart--and defiles and pollutes it!
Indeed, man's heart is one of the most loathsome and polluted things in God's universe!
There is pollution enough in one human heart, to corrupt and defile the universe!
There is nothing so foul, base, or abominable, in earth or in Hell--but its counterpart is to be found in man's heart!

Sin reaches to the heart--and alienates it from God. It has now . . .
  no sympathy with God,
  no desire to please him,
  no fear of offending him!
Man fears punishment--but he does not fear sin!

Sin reaches to the heart--and distracts it. It has . . .
  no settled peace,
  no holy calm,
  no quiet satisfaction.

The passions are turbulent.

The conscience is defiled.

The will is depraved.

The understanding is darkened.

The memory is a store-house of evil!

Indeed every power and faculty of the soul is injured, perverted, and wrongly influenced--by sin!

Sin reaches to the heart--and damns it! It is condemned already, and if grace does not prevent it--the sentence of condemnation will be executed, and the heart will become the seat of . . .
  the most terrible agony,
  the most torturing pain, and
  the most dreadful despair
--and that forever!

No lake of fire and brimstone,
no bottomless pit,
no horrible tempest--
can convey to the mind any adequate idea of the horrors of damnation--which are the just desert of sin.

Truly, "it is bitter, and it reaches unto the heart!"

Reader, see how God speaks of sin, your darling sin, that sin which you now value so highly, and enjoy so much: "It is bitter!" Your sin is so bitter, that no tongue or pen can describe it. And what makes it so bitter is that "it reaches to the heart," the seat of life, the source of action, and therefore . . .
  defiles the whole person,
  misdirects the whole life; and
  exposes the whole man to the wrath and curse of God--and to that wrath and curse, forever!

From this bitter root, proceeds . . .
  all the bitter words,
  all the bitter tempers, and
  all the bitter actions--
which make men miserable on earth, and
will make the lost eternally miserable in Hell!

Our one great business therefore, should be to get rid of sin--this root of bitterness! And by faith in the Lord Jesus, which purifies the heart; and by the work of the Holy Spirit, which cleanses and sanctifies the nature--we may get rid of it. Let us therefore seek first, and before anything else--first, and more than everything else--that we may be washed, and sanctified, and justified, in the name of the Lord Jesus, and by the Spirit of our God.

Holy Spirit, convince us of the bitterness of sin! May it . . .
  be bitter to our taste,
  lead us to forsake it in practice, and
  seek to be delivered from its love and power in our experience!

 

Quoted verbatim from gracegems.org

Thursday, 18 November 2010

How To Stop Sinning

Sermon by Clint Archer

Title: How To Stop Sinning

Text: Ephesians 4:22-24

Date: 20 June 2010

Download here


Source: baptistchurchhillcrest.com

Wednesday, 11 August 2010

Sin or no Gospel

mc_largeSome might correctly think that this is a strange title for a blog post, and possibly it is, however is does the job for setting out the topic of this post.

I am sure that almost every westerner who reads this will have heard of the phrase ‘All have sinned and fallen short of the glory of God’ Romans 3 vs 23. Here is a typical example of what I mean:

God loves you and has a wonderful plan for your life. But there is a problem, all have sinned and fallen short of the glory of God. So accept Jesus and pray the following prayer…

Ok, while not deconstructing this entire unbiblical presentation, I want you to focus on the ‘for all have sinned’ part.

This is my contention: any Gospel presentation that makes the (biblical) claim that all have sinned without explaining exactly what:

  1. sin is
  2. why it is so personal
  3. Offensive to the Holy God

Is not a true gospel presentation at all. Why? Because the Gospel demands a response. The bible says that sinners must REPENT and put their FAITH in Jesus. Here is the problem, repent of what? We (Christians) have repented of our personal sins against the Holy God of the universe. But just telling sinners that all have sinned leaves the potential convert without the ability to repent, because he or she doesn’t know what to repent of nor why.

acts3_19

THE SOLUTION

Preach the Law (10 Commandments)

1Jn 3:4  Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.

This verse tells us exactly what sin is, namely lawlessness, or as another translation puts it, transgression of the Law. So by telling sinners what sin is (breaking God’s Law) we fulfil half our task, the other half is to make it personal. It is effective and biblical to hold up the Law as a mirror, showing sinners just how dirty they are, show them that they have lied, stolen, committed adultery through lust etc. make it personal.

Then they can understand what sin is, repent of it and be saved.

To God alone be the glory

rRepent

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